It is reported that Abū Juḥayfah – Allāh be pleased with him – said:
Sit with the seniors, mix with the wise, and enquire with the scholars.
Ibn Ḥibbān, Rawḍatu Al-ʿUqalāʾ p176. See Al-Albānī, Al-Ḍaʿīfah ḥadīth 3462.
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Learning What Not to Learn
It is reported that Imām Al-Awzāʿī – Allāh have mercy on him – said:
Learn what is not to be taken, like you learn what is to be taken.
Ibn ʿAbd Al-Barr, Jāmiʿu Bayyān Al-ʿIlm article 435.
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The Argumentative Loser
It is reported that Bilāl b. Saʿd – Allāh have mercy on him – said:
If you see a man being obstinate, argumentative and impressed with his own opinion, then his loss is complete.
Abū Nuʿaym, ʿHilyatu Al-Awliyāʾ 5:228
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Being Humble When Blessed
It is reported that Qatādah – Allāh have mercy on him – said:
Whoever has been given wealth, beauty, garments or knowledge and then is not humble will have severe repercussions on the Day of Resurrection.
Ibn Abī Al-Dunyā, Al-Tawāḍuʿ Wa Al-Khumūl ḥadīth 90.
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Praying for the Newborn
Muʿāwiyah b. Qurrah – Allāh have mercy on him – said:
When Iyās was born I invited a group of the Companions of the Prophet ﷺ and fed them, and they supplicated. I said, “You have all supplicated so may Allāh bless you in what you have supplicated for, and when I make a supplication please say āmīn.” So I supplicated much for him (my newborn) for his religion, his intelligence and the like, and verily now I recognize in him [the qualities] in the supplication of that day.
Al-Bukhārī, Al-Adab Al-Mufrad ḥadīth 1255. Al-Albānī grades its chain of transmission ṣaḥīḥ in Ṣaḥīḥ Al-Adab Al-Mufrad 950/1255.
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The Link Between Effort and Success
The Companion Abū Al-Dardāʾ – Allāh be pleased with him – said:
Knowledge only comes from learning, and forbearance comes from trying to be forbearing, and whoever seeks what is good will be given it, and whoever avoids evil will be protected from it.
Abū Khaythumah, Kitāb Al-ʿIlm (Albānī edition) ḥadīth 114. Al-Albānī grades its chain of transmission ṣaḥīḥ, and states it has been reported from the Prophet ﷺ. See Al-Ṣaḥīḥah 342.
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Consuming without Extravagance or Haughtiness
It is reported that ʿAbdullāh b. ʿAbbās – Allāh be pleased with them – said:
Wear what you wish and eat what you wish, as long as you avoid two practices: extravagance and haughtiness.
Ibn Abī Shaybah, Al-Muṣannaf ḥadīth 26601.
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Wearing the Jilbab is an Obligation on the Free, Believing Women
Anas b. Mālik – Allāh be pleased with him – reports:
A female slave once entered upon ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – and he recognised her as having been owned by some of the Muhājirūn or the Anṣār, but she was wearing a jilbāb covering her head with it, so he asked her, “Have you been freed?” To which she replied, “No.” So he said, “Then why the jilbāb? Remove it from your head, the jilbāb is only to be worn as a duty by the free women of the believers.” She hesitated and was slow to comply so he raised his stick and hit her on the head with it until she cast [the jilbāb] from her head.
Ibn Abī Shaybah, Al-Muṣannaf ḥadīth 6240. Graded ṣaḥīḥ according to the conditions of Muslim by Al-Albānī in Irwāʾ Al-Ġalīl 6:204.
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The Companion that Stays
It is reported that Al-Nuʿmān b. Bashīr – Allāh be pleased with him – said:
The example of the son of Adam and death is that of a man who has three friends. He says to one of them: “What do you have?” [The first friend] replies, “I have your wealth, take from it what you wish, and whatever you do not take, you will no longer possess.” Then he asks the second, “What do you have?” He replies, “I will look after you, and when you die, I will bury you and then leave you.” The man then asks the third, “What do you have?” He replies, “I will be with you wherever you go.” [Al-Nuʿmān] said, “As for the first one, it is the wealth of a person: whatever he uses is his, and whatever he does not use is not. As for the second, it is a man’s family and kin: when he dies they take care of him, then they leave him. As for the third, it is a man’s actions: wherever he goes (before and after death), they go with him.”
Ibn Abī Shaybah, Al-Muṣannaf ḥadīth 34723.
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Asking Allah for Good Dreams
Ibn Al-Sunnī records that when ʿĀʾishah – Allāh be pleased with her – wanted to go to sleep she would say:
O Allāh, verily I ask you for good dreams: dreams that are true and not false, beneficial and not harmful.
اللهم إني أسألك رؤيا صالحةً صادقةً غيرَ كاذبةٍ نافعةً غيرَ ضارةٍ
And when she said this, [those who heard her] knew that she would not speak any more until she woke up from the night.
Al-Nawawī, Al-Adhkār ḥadīth 271. Ibn Ḥajr graded it ṣaḥīḥ in Natāʾij Al-Afkār 3:89.